22 June 2007

Josie and The Pussycats (Part Two)

Josie and The Pussycats
The Rumor Everybody's Talking About!
Are Josie and The Pussycats
Breaking Up?!?
by Donny Jacobs
In their heyday, Josie and The Pussycats were among the most popular cartoon characters in the world. They were trailblazers: An all-girl Rock band and an interracial group of musicians, they were the conceptual ancestors of female supergroups like The Bangles, The Go-Go's, Salt 'n' Pepa and The Dixie Chicks. They were globetrotting adventuresses whose exploits were every bit as exciting as those of male comic strip heroes. They were beautiful, tough, brainy and resourceful. They traveled with a hunky roadie, Alan Mayberry, but they didn't need brawny men rushing to their rescue; they could take care of themselves. Their adventures were spiced up by the presence of Alexandra Cabot, a junior Dragon Lady who preceded Joan Collins as the first (pardon the expression) bitch to become popular on TV outside of soap operas; and of course, there was that witchy old cat, Sebastian, who sometimes displayed supernatural powers. Josie and The Pussycats were fresh, they were novel, and they had a sure-fire formula for success.

However, the bloom is definitely off the rose now. There hasn't been a "Josie" comic book for over 20 years. Of late, the characters have only appeared in compilation-type books, usually in reprints, and very seldom. The strip started losing its way sometime in the late '70s. The adventure aspect was de-emphasized in favor of straight slapstick comedy. Sebastian all but disappeared. Ditto for the Josie-Alan-Alexandra triangle. Although much was made of them being a Rock band, they were never really depicted as musicians. Archie Comics never seemed to know if they wanted them to be a successful music act or ordinary high-school girls. (On TV, they always came across as young adults.)

Eventually, they weren't even successful anymore. I remember reading stories where they struggled to get bookings and traveled in a broken-down bus. Dan DeCarlo's artwork got really bad around that time, too. In a special one-shot "revival" issued in the summer of 1984, the girls got sexier costumes, but from then on, the emphasis pretty much stayed on (increasingly bizarre) costuming. Basically, Josie and The Pussycats became a pale imitation of the Archie strip, only with music. Sometimes. On paper, the strip rarely duplicated the winning formula it had on TV, so it's not surprising that the characters' popularity would diminish.

Around 1995, I interviewed Michael Silberkleit, Chairman and co-publisher of Archie Comics. This company controls both the "Archie" and "Josie" characters. Silberkleit didn't have very much time for me, but I talked to him long enough to learn some interesting facts about the Josie strip. I knew it had been launched in the late 1950s, but I didn't know the circumstances. I asked him who came up with the character of Josie James (now known as Josie McCoy). He told me:

(Josie) is the wife of Dan DeCarlo, one of our artists. (Dan) was one of the creators. There were several people involved . . . my partner, Richard (Goldwater) was involved, his father (John Goldwater) was involved, I was involved, and my father (Louis Silberkleit) was involved. The four of us, at one point, were the co-owners of the business.

John Goldwater and Louis Silberkliet were two of the partners who founded MLJ Comics in 1939. Over decades, MLJ evolved into Archie Comic Publications.

We would meet daily for lunch, and we'd have discussions about these things. Everybody had some input into (the creation of) the strip. This goes back into the '60s. But I can tell you that the name "Josie" comes from DeCarlo's wife.

Josephine DeCarlo was reportedly the visual model for Josie, too. In the 1990s, Dan DeCarlo sued Archie Comics for ownership of Josie and The Pussycats. During the course of the lawsuit, which was unsuccessful, he was replaced as the strip's artist. Unfortunately, he died of pneumonia at the turn of the century. I asked Michael Silberkleit if the Melody Jones character (now called Melody Valentine) had been based on anyone in particular. Silberkleit confirmed what I'd long suspected:

(Melody), I think, was just a Marilyn Monroe character.

Originally, the strip featured a White girl named Pepper in place of Valerie, the Black character. It's been widely accepted that Hanna-Barbera introduced Valerie because a Black singer, Patrice Holloway, was hired to sing on the TV soundtrack. Silberkleit shot down this idea in no uncertain terms:

It was Archie Comics' idea to introduce the Black character, Valerie Smith.

She now goes by the name Val Brown. I then asked Silberkleit how the "Josie and The Pussycats" TV show came about.

The way I understand it, (Archie Comics) went to Hanna-Barbera. We'd done a deal to do The Archies on television, and the Archies singing group came out of the "Archie" show. We went to Hanna-Barbera and offered them Josie and The Pussycats. We signed a contract for them to develop so many shows and do them for television. The shows were gonna be owned jointly by my company and their company. Somewhere along the line . . . music came into (the agreement). I wouldn't be surprised if that didn't come out of our company, because we were capitalizing on the success of The Archies. This was a long time ago, and I really can't tell you who was present at the meetings . . . but we certainly must've come up with the idea of the music. And then Hanna-Barbera went out and did it. I remember that Cheryl Ladd and some other people were involved in the singing group. We had nothing to do with that. We just gave them the license . . .

La La Productions, a company affiliated with Capitol Records, was assigned to produce the Josie and The Pussycats soundtrack. They hired a trio of vocalists with plans to send them out on tour. However, they ended up being a studio group only. The group (they didn't play instruments on their records) did include Cheryl Ladd and the aforementioned Patrice Holloway, both of whom sang lead vocals. Sadly, Ms. Holloway died of heart failure earlier this year (see my blogpost titled "Woman With A Feeling"). The Pussycats' records didn't sell, and the group broke up after less than a year, but the cartoon series remained popular in syndication. Michael Silberkleit brought the Josie story up to date for me:

They made a certain number of episodes and showed them on television . . . ultimately, Hanna-Barbera was sold to Turner (Broadcasting) and along with that went the "Josie" shows. Now we have signed an agreement with Turner, giving them distribution rights and things like that.

Subsequently, the original "Josie" episodes were telecast over Turner Broadcasting's Cartoon Network and became more popular than ever. Later, Turner was absorbed by the Time Warner Corporation, and two Josie and The Pussycats compilation videocassettes were released on Warner Home Video.

When we saw that the shows were on television again . . . we decided to reissue some of the old Josie (comic book) stories to capitalize on the success of the TV show, but . . . the sales of the magazines have been very disappointing. I think that has to do with promotion. Nobody knows who the Hell Josie is anymore, except the people who grew up with Josie as kids. (So) I've optioned Josie to a major motion-picture studio, and I think a lot will depend on what's gonna happen . . . the Flintstones movie has just come out, and even with lousy reviews it's, like, a box office smash! That's gonna prove to the movie people, I think, tht all these cartoon shows are very good as movies. We have optioned "Archie" to Universal Studios, and Universal's gonna make an Archie movie. Since Universal (released) the Flintstones movie, I think they're gonna be very happy to start work on my Archie movie (and) when the Archie movie comes out and is a big success, I think it'll just follow that someone will bring out the Josie movie.

It didn't work out that way. Universal's "Josie and The Pussycats" movie came and went from movie theatres in 2001, and the long-rumored Archie film has yet to appear. While the movie has acquired something of a cult following, it fizzled at the box office. Hanna-Barbera writer Ken Spears, who helped develop the cartoon show back in 1970, complained to TV Guide: "Our show was a flat-out comedy with adventures and so forth. The movie (had) an MTV kind of sensibility to it. (There was) no correlation between the cartoon from thirty years ago and what (was) on the screen." Michael Silberkleit had no idea what the producers would do; the film was only in its early planning stages when I spoke with him. At that time, he was very excited about licensing opportunities for the Josie characters, and he assured me: "We're not going to abandon Josie and The Pussycats."
Josie DVD

True to his word, Archie Comics has kept the group alive in one-shot series and digest sized compilations, despite the film's failure. Every now and then, a new Pussycats story will appear. In their most recent incarnation, the girls were rendered in the Japanese cartoon style known as Manga. Another Archie property, Sabrina, was revived as a Manga book in 2004 and has found new popularity. However, reader reaction to the new-look Josie has reportedly been mixed.

The girl's costume designs have definitely gotten more provocative in recent years; some readers have even complained about the expanse of skin on display. With a suggestive name like Pussycats, you wonder if at some point the company won't try to steer the strip in an R-rated direction? Anything's possible, of course, but Michael Silberkleit would definitely not be receptive to this approach:

The comic book business today is becoming more violent and more sexually explicit. We're . . . the only sane (company) in this whole field. The writers are writing for themselves now! It's the tail wagging the dog, and it's gonna catch up to them when some investigating Senator gets up and assails comic boos as terrible. It happened back in the 1950s. This is what I'm telling everybody, I say: "You guys weren't around then! I was, and you'd better watch it, because you're gonna put us all out of business!" I hope history doesn't repeat itself.

He was referring to the Comics Code, which was imposed on the comics industry in 1954. The Code came into being after a psychiatrist named Frederic Wertham attacked comic books as subversive influences on children. This crackdown paralleled the McCarthy hearings and quiz show and payola scandals that held the attention of Congress during the Eisenhower years. The backlash hasn't come yet, but judging from the product that appears on comic stands today, it could happen any day now! Most younger editors ignore the Code, and just about anything goes: Nudity, sex, profanity and all manner of graphic bloodshed. Nothing would shock me more than to see these kinds of stories turn up in Archie Comics; the Silberkleit and Goldwater families, which still control the company, are extremely religious.

Given the international success of The Archies' music, the company has always been more keen on reviving that group. Michael Silberkleit spoke enthusiastically about a possible Archies touring band, as well as stage and screen treatments that emphasize music:

One of the things I'd love to do is revive The Archies singing group. I've had conversations with Ron Dante and Jeff Barry, but this has really never developed into anything . . . but I think that if somebody could figure out a way to put together a (new) group of people and call them The Archies, and have good music that kids are into today, I think it (would) have a good shot . . . we could promote it in our comic books, and I think kids who read our comics would certainly go listen. We (do) have an Archies Broadway play that we're working on, and I'm sure music's gonna come out of that.

This musical project is still on the burner (albeit the back burner). There's a slim chance that Jeff Barry or Ron Dante might still be involved with it. Personally, I think a "Josie" musical, with its greater camp potential, would be a surer bet for success on stage; but it makes sense that Archie Comics would prioritize its flagship characters. There's still a possiblity that Josie and The Pussycats could morph into a hit TV series, as did Sabrina, The Teenage Witch. I shudder, however, to think of the girls portrayed as Punk Rock sluts or Hip-Hop hoochies; that would be the most likely result of Hollywood attempts to modernize them.

Whatever happens, though, let's hope Josie, Valerie, Melody and their friends don't disappear from the scene altogether! From an historical point of view, this comic strip is too important. Believe it or not, Josie and The Pussycats really were the first high-profile female Rock group. Since they debuted in December of 1969, they've been an inspiration to girl musicians all over the world. Joan Jett, Sheryl Crow, Avril Lavigne, Madonna and any number of Rock 'n' Roll women owe a cultural debt to Josie. Just as Wonder Woman made paved a path for super-heroines in the 1940s, this hard-rocking redhead put music careers within the realm of possiblities for millions of little Gen X girls who loved playing guitar. The Pussycats simply must get another lease on life . . . they can't break up! Whatever would we do without them?

Josie DVD

Contact the editors of Archie Comics, 

and let them know what they need to do to make 
Josie and The Pussycats popular again!
Submit your comments online at:
Turner Home Entertainment will release the original 
Josie and The Pussycats cartoon series 
on DVD in September 2007.

06 June 2007

Mad Hot Book Review #5

Voices Of Latin Rock
"Spill The Wine . . . Dig That Girl!"
Voices of Latin Rock
by Jim McCarthy with Ron Sansoe
(Hal Leonard Books, 2004)
reviewed by Donny Jacobs
Blistering guitar solos that crackle like an open flame! Sledgehammer organ riffs that pound harder than drum beats. Conga percussion that evokes the African tropics and harkens back to the great mambo bands of the 1950s. Gritty, blues-based vocals, performed in both English and Spanish. This is the unmistakeable sound of Latin Rock! This is the fusion sound that took the world by storm in the early 1970s. There's now a book that chronicles the origins and development of this important music: Voices of Latin Rock. Written by music journalist Jim McCarthy in collaboration with promoter/artist manager Ron Sansoe, and designed by award-winning British graphic designer Richard Mann, it's an important addition to Rock 'n' Roll literature. That's clear as soon as you open the book and find a foreword penned by none other than Carlos Santana, the King of Latin Rock himself. Bulging with vintage photos and reproductions of album sleeves and concert posters,Voices of Latin Rock overflows with musical and cultural history, barrio ambiance, West Coast style, behind-the-scenes music industry politics, ethnic pride, nostalgia for the '70s, and men with really big hair!

What came to be known as Latin Rock blossomed in California, specifically San Francisco's Mission District and the Hispanic neighborhoods of East Los Angeles. In LA, the musicians were primarily of Mexican descent, but up the coast you found much more of a Pan-American mix. In SanFran, the players might be immigrants from Guatemala, Nicaragua, Argentina, Perú, Puerto Rico, Cuba or México. Many Euro and Afro-American musicians were part of the scene, too. The San Francisco Bay area was a cauldron of political, cultural and artistic ferment in the late '60s. Latin Rock was a direct byproduct of this potent brew. Although primarily Hispanic in orientation, it was multi-cultural at its core. It was inspired by the Free Speech, Civil Rights and anti-war movements. It was also influenced by hippie drug culture. Unlike East Coast Habanera Rock (reference my three-part Habanera Rock essay), Latin Rock wasn't primarily an invention of studio musicians. It was a sound that came straight out of the barrios and public spaces where young musicians gathered.

Los Angeles was its first hub. Inspired by Ritchie Valens' success with "Donna" and "La Bamba", Latino singers like Chan Romero and Chris Montez, and mostly Latino vocal and instrumental groups like Thee Midnighters, The Romancers, The Blendells, The Premiers, Cannibal and The Headhunters, The Salas Brothers and The Sisters began playing high school mixers, Catholic Youth Association community centers, ballrooms and stadiums. (Recording for small labels, a handful of these acts scored singles on the national Pop charts; Chris Montez's "Let's Dance" and The Headhunters' "Land Of 1,000 Dances" were the most successful.) At first, their music was very derivative of The Beatles, The Temptations, and other popular Rock and R & B bands of the day. With the advent of the Chicano Pride movement, though, East LA musicians began to integrate Latin elements into their sound. The influences came from sources as diverse as Spanish flamenco and pasodoble, Mexican ranchera and huapango, Brazilian samba and bossa nova, Colombian cumbia, Nuyorican (New York Puerto Rican) boogaloo, and Cuban bolero, rhumba, mambo and cha-cha-chá.

The most important Latin Rock band to emerge from Los Angeles was El Chicano. This Jazz/Rock fusion ensemble of frequently-changing membership was led by organist and arranger Bobby Espinoza. El Chicano's enduring hit was the instrumental "Viva Tirado", a Top Thirty Pop and Top Twenty R & B record issued in the Spring of 1970. Other influential acts from LA included Redbone, formed around guitar-playing brothers Pat and Lolly Vegas (their hit "Come And Get Your Love" is a staple of old-school R & B radio); Tierra, featuring the Salas Brothers; Yaqui; and Los Lobos del Este Los Angeles. Los Lobos, as they later came to be known, would make their biggest impact in the 1980s after cutting soundtrack music for the Ritchie Valens biopic La Bamba. By the late sixties, the sound of Latin-flavored Rock 'n' Roll was all over East LA. However, by 1970, San Francisco had overshadowed Los Angeles as a Latin Rock hotbed.

Accordingly, authors McCarthy and Sansoe focus most of their attention there. The book mostly tells its fascinating story by tracing the evolution of San Francisco's two most important Latin Rock bands: Santana and Malo. These bands were significant for their inclusion of two brothers with the name Santana; Carlos, who led the former, and Jorge, who featured prominently in the latter. The Santanas were a family of musicians. They emigrated from rural México to the Mission district in 1963. An avid Blues fan, Carlos discovered Jazz, Soul and Afro-Cuban music in San Francisco. All these influences converged in his highly stylized approach to playing guitar. He led a band called The Dynamics at Mission High School. The band quickly fizzled, but Carlos' determination to become a professional guitarist grew. By his senior year, his skills had won him sufficient respect that he occasionally sat in with touring Rock acts. Nearly all of those who came through town played his favorite haunt, the Fillmore Auditorium.
Santana Sheet Music

"Being at the Fillmore was the ultimate PhD," Carlos is quoted as saying. "Seeing . . . Jimi Hendrix, Muddy Waters, The Young Rascals, The Doors, Buddy Rich . . . the Fillmore was a real education! If you hung out at the Fillmore for a week, you didn't have to go to the Berklee School of Music . . . that's where I got my main education." When he wasn't schooling himself at the Fillmore, he often could be found displaying his amazing guitar technique at San Francisco street festivals. Around 1968, he incorporated the Santana Blues Band with organist Gregg Rolie, conga player Mike Carabello and other friends. Bill Graham, manager of the Fillmore, became the band's manager. Graham's connections got them booked on the bill of the Woodstock Music Festival, the legendary 1969 Rock event held in upstate New York. Santana's fiery Latin Rock sets destroyed the crowd, and was the runaway hit of the three-day concert. After Columbia Records signed the band, and they scored massive back-to-back hits with "Evil Ways" and "Black Magic Woman," record labels galore descended on the Bay Area in search of similar-sounding groups.

Swept up in the rash of signings was Jorge Santana's group Malo. Led by vocalist Arcelio Garcia, Jr, it had evolved out of a bar band known as The Fabulous Malibus. Compared to Santana, Malo had a more melodic, tropical sound, but it certainly wasn't lightweight. Bassist Pablo Tellez, organist Richard Kermode, trumpet player Louis Gasca, rhythm guitarist Abel Zerate and, of course, Jorge on lead guitar, gave the group's sound a solid Rock foundation. Signed to Warner Brothers Records by producer David Rubinson, the band scored big with "Suavecito", a lush Rock 'n' Roll bolero that quickly became an East LA "lowrider" car club favorite. Drawing a devoted cult following, Malo went on to land four LPs on the Billboard album charts. Of course, Santana was even more successful, with a long string of Gold and Platinum releases.


Other Latin rockers who got national exposure at this time (1970-75) included the aformentioned El Chicano and Redbone; Azteca, the first band ever to feature master percussionist and future R & B star Sheila E; Tower of Power, a horn-driven outfit from Oakland, California, whose soulful smash "You're Still A Young Man" followed "Suavecito" into the "lowrider" Hall of Fame; War, initially featuring British Rock legend Eric Burdon on vocals, whose recordings of "Low Rider", "Cisco Kid" and "Spill The Wine" are definitive Latin Rock tracks; Mandrill, a New York City-based Salsa/Soul outfit led by a quartet of Panamanian brothers; Abel Sanchez and The Prophets; Sapo; and Cold Blood, whose sound blended hot Santana percussion with the hard Blues flavor of bands like Big Brother and The Holding Company. Cold Blood's lead vocalist Lydia Pense and El Chicano's sometime girl singer Ersi Arvizú were the most prominent of a handful of Latinas active in an overwhelmingly male genre.

However, both male and female Latinos benefited from the higher profile Latin Rock groups gave to their music and culture. "When Santana and Malo impacted, it really changed the Mission," an observer of the scene told authors McCarthy and Sansoe. "This (was) our culture, our neighborhood pride. It was such a thrill for (White) people to hear what we were groovin' to every weekend! The fact (that) it was in Spanish validated the language." The fact that it was played by people of Spanish descent proved to be validating, too. As the first Mexican-American superstar of the Rock era, Carlos Santana became a hero not only in México but also throughout the Spanish-speaking world. He and his band are still sources of tremendous pride for the international Latin community. Voices of Latin Rock chronicles Santana's return to commercial heights in recent years, and its 1998 induction into the Rock and Roll Hall of Fame.

Along the way, the book takes you to recording sessions for Santana, Abraxas, Santana III, Caravanserai, Malo, Malo Dos, Evolución, Ascención and other best-selling albums by Santana and Malo. It spotlights San Francisco Rock clubs like the Avalon, the Ghetto, the Night-Life and Basin Street East, where the music first emerged and thrived. It stresses that the genre was part of a package that included activist art, music and politics. It documents the connections Latin Rock musicians had to controversial political figures like Angela Davis, George Jackson, Huey Newton, Bobby Seale, Dolores Huerta and Cesár Chavez. It details how Carlos Santana drew many of his later bandmembers from Malo and other Bay area groups, and identifies the link Santana has with the megahit '80s Rock band Journey. There's a chapter devoted to Brian Rohan, the show business attorney who represented Santana and Malo in record label negotiations. There's even a chapter about Herbie Herbert, Santana's road manager. The book ends by spotlighting the Mission District's latest musical exports. Bands like Ozomatli, Orixa and Los Mocosos have continued Latin Rock's multi-cultural tradition, and have carried its torch into the 21st century.

You'll dig this book big time, no matter whether you're a veteran Latin Rock fan, or somebody like me, who came to an appreciation of the music by way of its bastard cousin, Disco. Not only is it interesting and informative, it's also gorgeous to look at! Richard Mann really did himself proud. Speaking of which, don't be intimidated by the book's emphasis on Chicano Pride. It doesn't matter which side you fall on in the immigration debate; Latin Rock is an Hispanic contribution to our culture whose value everybody can agree on! It's a musical innovation as unique to the United States as Country music or Jazz. Few people can resist its pulsating polyrhythms, scorching riffs and bluesy streetwise attitude. So grab yourself some chips and salsa, pop the cap on a bottle of Tecate beer, cue up "Spill The Wine" on your iPod, and let Voices Of Latin Rock take you back to the golden years of classic '70s Pop. It's a San Francisco treat!

El Chicano

Also read
Land Of A Thousand Dances
by David Reyes and Tom Waldman,
published in 1998 by University of New Mexico Press.

In memory of Frankie "Cannibal" Garcia, 
Rock 'n' Roll's first Gay Mexican-American star.

Visit the Voices of Latin Rock website: